Al Qur’an hanya 1 versi

Simak video berikut: “Misconception about Islam – The Qur’an” https://youtu.be/qHFsJdJ-B5Q

Menit ke 6:06 Common misconception about the Quran and that is the quran has variant readings. It is alleged that the Quran has variant readings…
7:46 .. these readings cannot be accepted in any manner.
There was a consensus opinion among the scholars on the fact that the Quran is mutawwatir. Which means that such a large number of people have transmitted the Quran that the existences of any error in the transmitter text is impossible. If the chains of narration of each of these variant readings are examined, none of them can be claimed as mutawwatir.
9:20 Not only are these readings isolate reports but also many of them the narrators of these readings are not regarded as trustworthy.
Contoh analisa ttg perawi hadits yg mentioning variant readings di menit 9:30 hingga 10:49, bhw perawinya dianalisa sbg orang yg “ditinggalkan” sbg sumber hadits, not reliable, pembohong besar, a weaken hadits, hadits yg diriwayatkannya sbg not worthy as primary evidences.

11:05 The only complete reading of the Quran which is invoked from the time of the Prophet is that, the universal reading, the very reading read out to the Prophet once the revelation of the Quran had been completed. It was this very reading which existed among the companions of Prophet.

Abu ‘Abd al-Rahman al-Sulami (cari info sendiri siapa dia), yg meninggal di tahun 105 H narrates the reading of Abu Bakr, Umar, Uthman, Zaid Ibn Tsabit, and that of all the Muhajiroun and the Anshar was one. Jadi seharusnya variasi bacaan tidak boleh ada, karena dari sejak awal Qur’an hanya 1 bacaan saja, yaitu yg dipegang oleh Hafsah.

12:00 di negara-negara tertentu ada perbedaan bacaan quran. Tapi perbedaan ini terjadi setelah Rasulullah saw wafat. Misalnya bacaan Naafi yg secara historikal diketahui baru dibukukan di abad ke 3 setelah hijriah di Afrika Utara. Pendapat Dr Shehzad di menit 12:56 : “these extent readings which are found in books of tafseer and read and taught in religious schools can in no way be accepted…. However this much is certain that they cannot be regarded as the Quran in any way”

13:28 ini tentang hadits 7 ahruf.
Hadits yg dibahas dari Al Muwatta vol 1 hal 201 hadits no number 473
Dari Umar bin Khattab, ia berkata ; “”Aku mendengar Hisyam bin Hakim membaca surah al‐Furqan di masa hidup Rasulullah. Aku perhatikan bacaannya. Tiba‐tiba ia membacannya dengan banyak huruf yang belum pernah dibacakan Rasulullah kepadaku, sehingga hampir saja aku melabraknya di saat ia shalat…. Maka kata Rasullulah: begitulah surat itu diturunkan.’ Dan katanya lagi: Sesungguhnya Qur’an itu diturunkan dengan tujuh huruf, maka bacalah dengan huruf yang mudah bagimu diantarannya. ”

Analisa Dr Shehzad, mengutip Javed Ahmad Ghamidi bhw “it is an absolutely meaningless narrative which should not be considered of any words in this regard.”
Walaupun narasi hadits tsb ada di literatur buku2 hadits, namun tidak ada seorangpun dalam sejarah yg secara meyakinkan menjelaskan maksud hadits tsb.

15:45 hadits ini mengandung mutasyabihat atau ambigu, atau can not be understood.

16:00 Itu hanya masalah pengucapan saja / prononsiasi.

Penjelasan lebih jauh mengenai hadits tsb ada di video ke 2 berikut
https://youtu.be/asGHlnzSqTA https://youtu.be/cRT5zT_pK2w
Intinya adalah semua narasi hadits yg menyatakan bhw al Qur’an diturunkan dalam 7 ahruf mengandung perawi yg diragukan, ma’udu, lemah atau tidak reliable. Jadi Dr Shehzad menolak pendapat bhw Qur’an mempunyai beberapa variasi. Alasannya sudah jelas di video pertama, bhw Qur’an yg ada di jaman 3 khilafah awal serta Zaid bin Tsabit hanya ada 1 saja, tidak berversi-versi.

Btw, keajaiban dan keseimbangan huruf serta kata di dalam al Qur’an hanya akan secara sempurna berlaku bila mushaf yg dipakai adalah mushaf yg mayoritas muslim pakai sekarang ini, yaitu Qur’an Hafs.

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